On a clear summer
day in 1927, Italy’s first international super-star athlete, Ottavio
Bottecchia, was found lying unconscious on the side of the road, his skull and
collarbone broken. He never woke up and died some days later. Leaning
against a fence, the undamaged bike he used for training witnessed the
assassination from a few paces away. Mussolini’s government’s official
statement on the matter was that Bottecchia, the world’s greatest cyclist and Tour
de France titleholder, must have been overwhelmed by the by the sun, swooned, then lost control on that straight and smooth road – his bike
bucking him before parking itself.
Bottecchia learned how to ride fast at the behest of exploding mortars while working as an unarmored bike messenger on the front lines of the First World War. His most famous act involved dragging a heavy machine gun behind his bike and up a mountain to a besieged artillery post. He won a bronze medal of valor for that, then returned to his wife, kids, and occupation as a bricklayer, impoverished and illiterate. While pondering the Italian government's answer to the yes/no question of whether the working poor deserved the rights accorded to all other humans, a fellow cyclist taught him to read with pamphlets on socialism. The leader of the athlete’s union gave him a racing bike, and soon he became a champion, using his perch on top of the winner’s podium to condemn Mussolini and his fascist goons.
Bottecchia had authority: his skin looked as worn as his saddle, prematurely aged by a life of toil, and the hitch in his walk from one war wound or another spoke to his distanced but longstanding relationship with anguish. Off the bike Bottecchia stood a head above his peers, on it he passed his competition like fenceposts in a row. Even his rivals liked him. There are more films of Bottechia smoking cigars in the pace line than of him winning races.
Though he often traveled with a cadre of friends and protectors, he outpaced them on his bike where fascist thugs, waiting on blind corners, had a fleeting chance to silence him. He was known to switch his jersey mid-ride on races that strayed too close to the fascist-held territories.
A year after Mussolini’s forces seized Rome, Bottecchia rode over to the friend who taught him how to read, and asked if he’d join him on a ride. But his friend couldn’t go out, he felt ill. He rode a little further and asked his old teammate, but he was too busy. Without witnesses, on the same stretch of road that saw the murder of his brother under the wheels of an anonymous motorist a couple months before, a conspiring mixture of either fate or, more likely, personalities arranged for the execution of Ottavio Bottecchia. The local government officials guaranteed his family a large insurance payout and the investigation was dropped.
And we will never know who killed him.
***
On a summer day in
1927, two Italian immigrants – Nicola Sacco and Bartolomeo Vanzetti – were killed
by sudden cardiac arrest after having been strapped to live electric chairs in
a Massachusetts state prison. Seven years of appeals prior, they were convicted
of robbing the payroll transport of a shoe manufacturer and killing two of that
company’s guards. Their deaths caused international and domestic
outrage, as it was clear to many people with knowledge of the case
that the trial was designed for an outcome.
Before Sacco and
Vanzetti were apprehended, the officers tasked with solving the case learned
from a passer-by that the assailants were probably Italians, and the worst kind too, as anybody could see by the long peel of tire left by their speeding vehicle.
The investigators then went to a nearby auto mechanic and discerned that the car in the lift was Italian-owned. The width of the tires didn’t match
those of the tracks at the crime, an inconsequential detail it turned out, because when Sacco and
Vanzetti arrived to pick the car up, the officers had already decided to arrest them. In
Sacco’s pocket they found a leaflet announcing Vanzetti as a speaker at an
upcoming socialist rally, thus proving they were revolutionaries, possibly
anarchists, probably Catholics. Around that time the actual vehicle used in the
crime was found abandoned off the road near the shoe factory, presumably
planted by the accused. With the murderers in jail, a motive assumed, and a spare murder vehicle found, the case went to
trial.
When the
prosecuting attorney asked Sacco if he loved America, Sacco said yes. When
asked if he fought in the Great War, he said no. When asked why, Sacco said, in
broken English that will be condensed here, that he came to this country because he believed it to be a
republic, a place where all men were respected, where everybody had the right
to a happy, healthy, verdant life. Wars are just a game for millionaires, and
the working people, with the daily struggles imposed upon them by the elites,
are seen in the best of times as tools, but usually as trash. Neither he nor
Vanzetti wanted to contribute to their destruction.
Despite the
ninety-nine witnesses who came to defend the accused, the honorable Judge
Thayer (who was known to have little patience for
Italians, revolutionaries, or the friends of either group) listened to the jury
(all men of worth, selected from the local protestant fraternal orders) and
pronounced Sacco and Vanzetti guilty. He stuck by that verdict through all the
years of appeals, even after the state’s witnesses were discredited, even after
the jury foreman admitted to prejudice, even after conflicting ballistics
tests. Oh, yes, even after the notorious gangster Celestino Madieros admitted to the robbery while standing trial for other
crimes, Judge Thayer refused to recant.
Despite petitions,
demonstrations, threats, and riots, Nicola Sacco and Bartolomeo Vanzetti were
sentenced to death.
And we know exactly who killed them.
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